East Asia

中国是很多发展中国家最大的贸易伙伴,也是发展中国家的转型推动器。很多发展中国家都将中国视为学习的榜样和未来的目标

中国梦概念面世时,中国的发展正处于一个新的历史时刻。这是两个时期的分水岭,从这一刻开始,中国的经历将与过去大不相同。

改革开放的发展战略,使中国以新的姿态站在国际舞台上。中国贫困人口大幅减少,人民生活水平不断提高,经济总量占美国经济总量的比例大幅跃升至50%以上。此时的中国相对于许多发达国家来说仍然不够富裕,但是绝对不能用“弱小”来形容了。中国现在有能力憧憬并实现新的梦想,国际社会也对中国抱有同样的期待。

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There is understandable concern that the recent food contamination scandals in China, starting with the Fonterra melamine dairy product crisis in 2008 and book-ended by the fresh concerns over botulism this August, could have a corrosive effect on the trading relationship between China and New Zealand.

The relationship matters a great deal to New Zealand. China is now by some margin the country’s second largest trading partner, having rapidly overtaken the United States and long outdistanced Europe. And we are only at the beginning of what will in time become New Zealand’s most important economic relationship.

New Zealand is right to be concerned. China has for long taken a tough line with countries deemed to have offended it.

A classic example is Norway. Norway and China were on the verge of signing a bilateral trade agreement in 2010 when the Nobel Peace Prize was awarded to the imprisoned dissident writer Liu Xiabo. In response, China broke off trade negotiations and they have been in cold storage ever since, with signs of a thaw becoming evident only this year.

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The following essay appeared in an edited, cut-down form on the China Daily website.

The challenges that China faces over the next decade are a product of changes in the country’s external environment together with the consequences of China’s home-grown transformation.

The external context has shifted in two profound respects. A decade ago, the Western economies still seemed in relatively robust health and were growing at a reasonable rate. Since 2008, that picture has changed dramatically. The Western economies are mired in a deep structural crisis which shows no sign of being resolved. This is the worst crisis of Western capitalism since the 1930s and it seems likely that the crisis has not yet even reached its halfway point. In other words, the Great Recession will last at least until the 19th Communist Party Congress, and perhaps even, in the case of Europe in particular, the 20th Congress in 2022.

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26/10/12 - BBC News Magazine and Radio 4

This is the script of the Point of View talk first broadcast on BBC Radio 4 on October 26th, 2012, also available on the BBC News MagazineMissed the programme? Download it as a podcast or listen again on BBC iPlayer.

I was on a taxi journey in Shanghai with a very intelligent young Chinese student, who was helping me with interviews and interpreting. She was shortly to study for her doctorate at a top American university. She casually mentioned that some Chinese students who went to the US ended up marrying Americans.

I told her that I had recently seen such a mixed couple in Hong Kong, a Chinese woman with a black American. This was clearly not what she had in mind. Her reaction was a look of revulsion. I was shocked. Why did she react that way to someone black, but not someone white? This was over a decade ago, but I doubt much has changed. What does her response tell us – if anything – about Chinese attitudes towards ethnicity?

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The historic enmity between the two countries – now resurfacing in a dispute over sovereignty – threatens stability in East Asia

The large-scale demonstrations that erupted across China on Sunday, in response to activists from Japan landing on disputed islands in the East China Sea, were a fierce reminder that it takes little for the deeply rooted animosity between the two countries to rise to the surface. The islands lie near to Taiwan and not far from the Chinese coastline; they are a long way from the main Japanese islands, but not so far from Okinawa, one of Japan’s southernmost islands. How can such small, uninhabited islands – known by the Japanese as the Senkaku and by the Chinese as the Diaoyu – arouse such anger and passion?

The reason lies deep in history. The islands were for a long time regarded as Chinese, but they were taken by the Japanese – along with Taiwan and much else – following China’s humiliating defeat in the Sino-Japanese war of 1894-5. It marked the beginning of Japanese expansionism in East Asia, with the subsequent colonisation of Korea as well as Taiwan. This reached its zenith after 1931 with the Japanese occupation of north-east China, and from 1937 with the Japanese conquest of further swathes of the country. This expansion was carried out with particular brutality – the Japanese looked down upon other East Asians as their inferior – the most famous example being the barbarity that was displayed in the taking of Nanking. There the Chinese claim more than 300,000 were killed.

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There has been virtually no discussion or coverage of China’s intellectual debates in this country. Perhaps the assumption is that there isn’t one; or if there is, then it is of little consequence. This is wrong on both counts. There is an extremely vibrant intellectual debate in China on many questions. This belies the widely-held view in the west that because China is not a western-style democracy, serious argument and debate must be largely absent. In fact, the contrary is true. The arguments among Chinese intellectuals are, I would suggest, more interesting and more novel than is the case in Britain, or even the United States.

The reason for this is twofold. First, China is changing so quickly that it constantly throws up new challenges and problems that require response and solution. In contrast, an economy growing at 2 percent – or these days, of course, barely at all – poses new kinds of problems only occasionally. Second, not only is China changing with extraordinary rapidity, but since the turn of the century it has also been transforming the world with great speed (even if this remains barely recognised in Britain’s insular and blinkered public discourse). Chinese intellectuals are no longer confronted simply with how to handle the country’s domestic development but also with what kind of global power China should become. Far from China’s foreign policy debate being of interest only or mainly to the Chinese, it has enormous import for the rest of the world. If we want to understand what the world will be like as China steadily usurps the US as the dominant global power, then the starting place must be the debate within China about the country’s future foreign policy.

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A CONTEST FOR SUPREMACY – China, America, and the Struggle for Mastery in Asia

By Aaron L. Friedberg
360 pp. W. W. Norton & Company. $27.95.

Published: September 23, 2011

It seems inevitable that Chinese-­American relations will increasingly come to preoccupy the world. The United States continues to be the only global superpower, but in the not-too-distant future China promises to acquire the status of an equal or near equal. How this relationship evolves during a period when the balance of power between them is shifting so rapidly is inevitably a cause for concern.

To be sure, there is at least one important source of encouragement. Ever since the Nixon-Mao rapprochement in the 1970s, the relationship between the two countries has been remarkably stable, notwithstanding the many changes of leadership and the numerous twists and turns of history. The future, though, promises to be different.
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China confronts Europe with an enormous problem: we do not understand it

China confronts Europe with an enormous problem: we do not understand it. Worse, we are not even conscious of the fact. We insist on seeing the world through our Western prism. No other tradition or history or culture can compare. Ours is superior to all and others, in deviating from ours, are diminished as a consequence. This speaks not of our wisdom but our ignorance, an expression not of our cosmopolitanism but our insularity and provincialism. It is a consequence of being in the ascendant for at least two centuries, if not rather longer. Eurocentrism – or perhaps we should say western-centrism – has become our universal yardstick against which, in varying degrees, all others fail.

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The president’s visit to China was seen as failure, but what if that was just the new standard? Martin Jacques on why the U.S. must get used to decline—and learn humility

Obama’s visit to China last week was starkly different from previous such occasions. The United States has stumbled into a new era. Just a decade ago it all looked so different. President Bush—in one of history’s great miscalculations—believed that the world stood on the verge of a new American century. In fact, the opposite was the case. The defeat of the Soviet Union flattered only to deceive and mislead. In a world increasingly defined by the rise of the developing countries, most notably China, the United States was, in fact, in relative decline. It took the global financial crisis to begin to convince the U.S. that it could no longer take its global supremacy for granted. This dawning realisation has come desperately late in the day. Even now most of the country remains in denial. Never has a great power been less prepared or equipped to face its own decline.

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Although a historic victory for Japan’s Democratic party, Sunday’s election result will mean little in practice

Measured by the yardstick of Japanese politics since 1955, the result of Sunday’s general election is extraordinary. Only once since 1955 have the ruling Liberal Democrats been ousted from office and that was in 1993, when an eight-party coalition took office for a brief and highly unstable period of rule; and even then the Liberal Democrats remained the largest single party. This is quite different. The Democratic party now enjoys a big majority and the Liberal Democrats have suffered a huge electoral defeat.
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